Nahanee
Dies Weeks After ArrestBy Zoe Blunt VANCOUVER The woman who once said that natives need an “aboriginal Malcolm X” to restore their pride will be sorely missed by many, including her children, grandchildren, and great-grandchildren. Nahanee, age 71, was weak from the flu and asthma when BC Supreme Court Justice Brenda Brown ordered her to the Surrey Women’s Pre-Trial Centre in January. Nahanee was hospitalized
with pneumonia a
week after her release from jail. Then doctors discovered she had lung
cancer.
A news release on Sunday, February 25 briefly announced Nahanee’s death
from
pneumonia and complications. Fellow activist and
great-grandmother Betty
Krawczyk, age 78, was among those who attended a prayer vigil for
Nahanee
Friday night. “Me and Harriet really bonded” at the Eagleridge Bluffs
blockade,
she told me. “We were the only great-grandmothers there. It was up to
us to
bring it forward.” Nahanee and Krawczyk were
both convicted of
contempt of court for violating an order keeping protestors out of the
way of
road-building machinery last year. More than twenty others received
fines and
community service after apologizing to the court, but the two elders
refused to
apologize. In January. Krawczyk urged
Justice
Brown to refrain from sending Mrs. Nahanee to jail. “I am very
worried
about Mrs. Harriet Nahanee,” Krawczyk wrote. “Mrs. Nahanee is not well.
She has
asthma and is suffering the after effects of a recent bout of flu that
has left
her very weak.” On March 5, Justice Brown
will sentence
Krawczyk for her own part in the Eagleridge Bluffs protest. Krawczyk
expects to
be sent to the same “Harriet believed Eagleridge
Bluffs belonged
to the Squamish Nation, and she felt her band – the elected chiefs –
were
trading the land away for development,” Krawczyk told me by phone from Krawczyk reports that
Nahanee was
“challenging the right of the elected chiefs of the Squamish Nation to
negotiate away traditional Squamish Lands off the Squamish Reserve,
lands that
include Eagleridge Bluffs. This action potentially has serious
ramifications
for the entire band concerning who has the right to negotiate away
traditional
Squamish Indian lands,” she wrote in her blog. Nahanee was born on the
Pacheenaht Indian
Reserve on According to Lloyd
Dolha,
Nahanee reported that children were punished for singing their
traditional
songs and speaking their own language. They were so poorly fed that
they were
beaten for stealing vegetables from the root cellar. She disclosed that
she was
sexually abused for four years in the school. “I
didn’t bring it to mind until 1984,
when my daughter committed suicide. Then I began to look at myself. Why
I was
addicted to alcohol? Why I wasn’t a good parent?” When Nahanee visited
a
psychiatrist she told him, “I think the church and the government did
this to
us deliberately in order to take the land and resources. It was all
about
keeping us dysfunctional, to keep us dependent.” On December 24, 1946,
Nahanee witnessed an
altercation between Rev. A. E. Caldwell, and a female supervisor at the
top of
a staircase at the school. They were arguing about a little girl who
was
running up and down the stairs. “Mr.
Caldwell was always drunk. You could
smell the liquor on his breath all the time,” Nahanee recalled. “He
kicked the little girl and she fell
down the stairs and died. That’s murder. There were other kids in the
infirmary
who had their appendix burst. That’s murder. Other children were beaten
so badly
they died. That’s murder. No one bothered to take them to the hospital.” “The
worst part of it was the loneliness.
When you’re a little kid and you can’t reach out to your mom for a hug
– it
really hurts. It’s a wound for a lifetime,” said Nahanee. On February 23, the day
before Nahanee’s
death, the Indigenous Action Movement held a rally and prayer vigil for
Harriet. Almost 100 people gathered outside the Supreme Court for a
ceremonial
walk to Zoe Blunt dispatches for Lowbagger.org from north of the border. |
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